L imbus, in general, marry within their own community and
also with Rais. Boys are at liberty to choose a girl and girls are equally free
to decide whether to spend life with the boy in question or not (Jones and
Jones, 1976). Cross-cousin marriage is not allowed in Limbu culture. Marriage
between a man and the widow of his elder brother can take place if they
mutually agree. Marriage between a man and a woman outside family relations and
having different thars (clans) is also possible either by arrangement or by
mutual consent of the boy and the girl in question. In Limbu's wedding, asking
for a girl's hand is the most important ceremony. In this system, the girl can
ask for anything and an unlimited amount of gold, silver, etc. This confirms to
the girl's family that the boy is financially secure enough to keep their
daughter happy. Few days after the wedding, the boy's family members have to
visit the girl's house with a piglet and some alcoholic and non-alcoholic
drinks depending upon the financial standard of his house. The key ceremonies
of a Limbu wedding take place in the groom's house rather than that of the
bride's because girl has to stay with her husband. There are two special dances
in this ceremony, one is called "yalakma" or dhan nach in Nepali(rice
harvest dance) and "Kelangma" or Chyabrung in Nepali. Yalakma is
characterized by men and women dancing in a slow circle, whereas Kelangam
consist of complex footwork that goes with the beat of the drums. Anyone can
join the dance and they can go for long hours. Yalakma also celebrates the
harvest season in addition to being a feature of social occasions including
weddings.
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